A few years ago, a social-activist group in Vancouver decided to hold a street festival in Pigeon Park, where Gospel Mission stood at the time. Our senior pastor, Barry Babcook, contacted the organizer and asked if he might set up a table there, to talk about the Mission and its work. 鈥淪ure!鈥� came the reply. 鈥淲e鈥檙e very inclusive!鈥�
Barry told me about the exchange later, and I could imagine his brow furrowing and his way of saying 鈥淥 ..... KAY!鈥�, in that semi-quizzical tone that asked the question, 鈥渨hat鈥檚 wrong with this picture?鈥�
See, I know that a knock against Christian churches has been that they are non-inclusive, filled with people who don鈥檛 want to associate with anyone who Isn鈥檛 Like Them and want everyone to think the same way they do.聽狈辞苍-颈苍肠濒耻蝉颈惫别听seems to define Christian churches, right?
Well, stereotypes come from somewhere, so I鈥檓 sure there are some churches like that, but from my own experience, I didn鈥檛 really know what 鈥渋nclusive鈥� meant until I set foot in a church.聽
Maybe it was the fact that the first churches I experienced, and am still drawn to, are essentially independent, or part of a loose association, as opposed to an established denomination. In any event, it was there that I got to know people of all shapes and sizes. There were Black people, Asians, people whose ethnicity you couldn鈥檛 really tell, Indigenous people with amazing spiritual gifts (some of the fiercest 鈥渟in-busters鈥� I鈥檝e met are Indigenous). There was one woman who would repeatedly get up and walk out during a sermon and come back a few minutes later: at first, I thought she was really rude until I realized she had a form of autism and couldn鈥檛 sit still for more than five minutes. There were wealthy people, poor people (some hoping that the Christian ideal of helping one鈥檚 neighbour was good for the occasional five-spot), and people struggling with 鈥渋ssues鈥�, looking for validation, condemnation, or rehabilitation through the Bible.
There were people with their backs to the wall, with no place left to turn and no one left to blame.
Like me.
I鈥檓 grateful that those were the first kind of churches I went to. I was new to Christ at the time, and like many new Christians, I tended to define my faith by what I was聽against, rather than what I was聽蹿辞谤:听a church more 鈥渄octrinal鈥� or rigid might have nurtured that wrong-headedness.
鈥淚nclusive鈥� also defines a Skid Row mission like Gospel Mission and others like it. We didn鈥檛 shake down people to find out if they were Christian before we let them in, and we adopted a very long fuse when it came to behaviour before we鈥檇 toss them out. Anyone was welcome at the table and definitely, 鈥渁nyone鈥� described the makeup of the Mission crowd.
Look at the people Jesus chose to hang out with: His Apostles were a broad mix; He chowed-down with 鈥渢ax collectors and sinners鈥�; even the occupying Romans recognized who He was; His birth was announced not to the religious leaders of the time, but to a diverse group of astrologers and soothsayers in a way forbidden to God鈥檚 people. Truly, Jesus wrote the book on 鈥渋nclusive鈥�!
At the Mission, the result of this inclusiveness was some amazing examples of people finding a new reason to live. Some would clean up, turn around and get as far from the Downtown East Side as possible. Some would become volunteers and minister to others. Some would display a surprising depth of knowledge about the Bible and give insights that I stole, liberally, to turn into sermons. Some would simply walk in a greater level of hope. And some, alas, would continue to spin out of control, because despair is inclusive, too.聽
Sure, there are some Christian-identifying churches that shun, or have adopted so many man-made rules and doctrines that newcomers, looking for comfort, wind up feeling unqualified and unwelcome. As I say, there鈥檚 a reason why stereotypes are conceived. On the other hand, the people who feel unqualified and unwelcome may still be unwilling to own their issues.
(Memo to those who feel 鈥渦nqualified鈥�:聽your salvation does not depend on someone鈥檚 estimation.聽Just believe. Everything else will fall into place in God鈥檚 time. I speak from experience.)
By the way, yes, Christians want people to think like them. When the Apostle Paul was arrested for preaching Christ, he was brought before King Agrippa, and witnessed Jesus to him as his defence. Agrippa said, 鈥淵ou almost persuade me to become a Christian鈥�, to which Paul replies,聽鈥淚 would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.鈥� (Acts 26:29 NKJV) Who wouldn鈥檛 want to see others experience the joy of 鈥渘ewness鈥�, second chances (and third and fourth and how many it takes), and the ability to think beyond the 鈥渇our walls鈥� of our own natural senses?聽
When the idea is not to look at where you鈥檝e been, but where you鈥檙e going, 鈥渋nclusive鈥� is what it鈥檚 all about.
Drew Snider聽is a former pastor at Gospel Mission on Vancouver's Downtown East Side, and has been a guest speaker at churches in BC. He writes about the people and events in his e-book, 鈥楪od At Work: A Testimony of Prophecy, Provision and People Amid Poverty鈥�. (available at online bookstores)
Photo of hikers 聽by聽听辞苍听
You can read more articles on our interfaith blog, Spiritually Speaking HERE
