The power that our words carry is a theme that I often go back to - an idea that I have spent a lot of time reflecting on. Long before I read the actual text of the Canadian Charter of Rights and Freedom or understood the ramifications of its counterpart, the Criminal Code of sa国际传媒, I knew that some words were intrinsically good or bad. Swear words - 聽disrespectful. Compliments - positive. Name-calling - hurtful. Constructive advice - beneficial. Lies or false information - negative.
I knew that in the Quran, Allah told the people to 鈥渟peak good words鈥� [33:70] and to 鈥渟ay that which is best鈥� [17:53]. So, choosing words that have a positive effect was a no-brainer. I knew also that even the manner of how we spoke mattered. Allah also said in the Quran to 鈥渟peak to people kindly鈥� [2:183].
The encouragement to use words positively was emphasized from early on as it is across society and especially in schools today. Two of the earliest Prophetic Sayings that I had encountered centered around this. 鈥淲hoever of you sees and evil, then let him change it with his tongue鈥︹�� But the second one introduced a new concept to this idea of positive words; it was the idea that words could be used in a positive or a very negative way to have an intended effect: 鈥淚f you have nothing good to say, then be silent.鈥� With this second, simple teaching the lesson of the existence and inappropriateness of negative words was taught.
So, when in high school, I decided to enter a literary contest with a piece of writing on free speech vs hate speech in sa国际传媒, it did not seem odd or inappropriate at all that these two pieces of legislation should exist side-by-side. The research for the paper revealed Section 2 of the Canadian Charter of Rights and Freedom, which we consider the cornerstone of our society, as well as Sections 318, 319, and 320 of the Criminal Code. The first outlined and enshrined the right to free speech for every person; the other detailed to me the limits that must simultaneously be respected.
鈥�Everyone has the following fundamental freedoms: freedom of conscience and religion; freedom of thought, belief, opinion, and expression, including freedom of the press and other media of communication; freedom of peaceful assembly, and freedom of association.鈥�
The existence of hate speech laws limiting free speech laws is a controversial issue for a small but vocal segment of the population. They ask, if it鈥檚 free speech, then how can we have limits? But for most of the population, and thankfully also for Parliament and the Courts of sa国际传媒, it is an unsubstantiated argument. Our rights are not unlimited. They come with responsibilities and can be removed in extenuating circumstances.
For example, the right to mobility is Section 6 of the Charter. It is accepted unequivocally that if you hurt someone, there will be arrest and/or imprisonment as punishment to the person, deterrence to others, prevention of repetition, and protection for the victims. Well, words can hurt too. And in those cases, I am thankful that the freedoms that enabled the harm can be limited too.
Of the 34 sections to the Charter, Section 2 (the fundamental freedoms) is probably the one that Canadians are most familiar with. It is the one that touches our lives on an everyday basis and that we have come to value as the foundation of a diverse and democratic society. But even more significantly, we have become acutely aware of how unique our take on this fundamental freedom is, even amongst other 鈥榙emocratic鈥� countries. And I am thankful for that.
Maryam Baksh聽is a graduate of the University of British Columbia. She is a member of the Muslim community in Vancouver.
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* This article was published in the print edition of the sa国际传媒 on Saturday April 1 2017
