The Mirror: A Spiritual Metaphor for Our Times

The Mirror: A Spiritual Metaphor for Our Times What is the meaning of life?鈥�

It鈥檚 a question, says author Robert Fulghum, he sometimes askswith playful intentat the end of a lecture or long meeting. Usually, the speaker has offered to take one last question even as attendees gaze longingly at the door.

He received a serious answer only once, which he wrote about in his essay, The Mirror. The story goes something like this: during World War II, a Greek boy named Alexander Papaderos found a wrecked German motorcycle. Picking up a piece of broken mirror, he smoothed down the sharp edges and began playing a game鈥攁ngling the mirror just so in an attempt to shine sunlight into dark places. As he grew up, he realized this game was a metaphor for what he could do with his life.

鈥淚 came to understand that I am not the light or the source of the light,鈥� said Papaderos to Fulghum that day. 鈥淏ut light鈥攖ruth, understanding, knowledge鈥攊s there, and it will only shine in dark places if I reflect it.鈥�

I鈥檒l admit, I鈥檝e thought a lot about this essay over the years. When confronting my own less than redeeming qualities this simple, poignant story has niggled at me, reminding me I should be striving harder to reflect light into the world. Perhaps surprisingly, it has also encouraged me think about Christ Jesus in a new way. As an exemplar, did Jesus not come to show us how to reflect God鈥檚 divine light? And to demonstrate what was possible if we became really good at it?

When you think about it, Jesus didn鈥檛 respect any problem or limitation that most of us, as humans, spend our time fixated on. Instead, he reflected God鈥檚 light so perfectly that he healed the sick, fed the multitudes, and even raised the dead.

Talk about spiritual bypassing!

Mary Baker Eddy, the discoverer and founder of Christian Science, used 鈥渕irror鈥� in another way, too. She came to understand, through her healing work, that each of us reflects in perfect spiritual detail every aspect of our Creator. 鈥淎s the reflection of yourself appears in the mirror, so you, being spiritual, are the reflection of God,鈥� wrote Eddy in Science and Health with Key to the Scriptures.

As I鈥檝e better understood this point鈥擥od as spiritual cause, myself as spiritual effect鈥攊t has resulted in a number of healings over the years. I recall one incident in my early thirties: after more than a decade of enduring a painful wisdom tooth that swelled up every few months, I finally decided to visit a dentist about it. He did not mince words: get my wisdom teeth removed or I was endangering myself.

I鈥檓 not against having my wisdom teeth removed, but as a lifelong Christian Scientist I decided to try focused prayer first. It was fortunate timing. Soon after my dental appointment, I attended Christian Science class instruction鈥攁n intensive course that helps students to become better healers. During this quiet study time, I began to realize that, in actual fact, I am a perfect image of God. That is my true nature. And God certainly couldn鈥檛 have a painful tooth problem. I was soon healed and I haven鈥檛 had problems with my wisdom teeth in two decades.

To this day, the mirror remains a favourite spiritual metaphor. When I find myself in an argument鈥攐r read about conflict in the news鈥擨 strive to look past the murky human picture to the true, spiritual beings behind the apparent discord, who naturally reflect God鈥檚 divine light. Quite literally, that is who all of us are.

Matt Jackson has been fascinated by how science and religion relate to each other for as long as he can remember. He is a member of the Christian Science church in Victoria, BC, and has been a professional writer and editor for 26 years.