The aboriginal community is reeling from the recent suicide of an 11-year-old boy in Nunavut. The finger-pointing began even before the shock has had a chance to wear off.
Did the boy commit suicide because he was living in an isolated northern community? Did he suffer from abuse? Were mental-health services not readily available? Was there not enough funding for suicide-prevention programs?
The reality is that northern youth are more likely to dream about their funerals than their weddings. This needs to change, immediately.
While there is an obvious need for more accessible mental-health services in the North, the majority of the blame cannot be shifted away from traditional support systems. A more proactive approach is required if we are to find meaningful solutions.
Local leaders are blaming the lack of access to psychiatric counselling and mobile crisis-intervention facilities that are generally available in the major cities, and demanding an increase in funding for public programs. However, funding for suicide-prevention strategies and other publicly funded programs, in fact, has already been increased.
The population in the North is not enamoured with life in isolated communities. Some have even suggested that perhaps it is time for everyone living in those communities to just move 鈥渄own to the city,鈥� where they can have everything city folk have and finally be happy.
Sounds good, right? But there are plenty of suicides in the city, too, so that cannot be the solution. As it stands, 75 per cent of aboriginal people in the North already leave the reserve/settlement/village. After all, cities have to be supplied with raw materials from somewhere, and few of them have farms, mines or oil rigs.
A common denominator from some studies suggests that youth suicide rates increase greatly in communities where youth have been exposed to suicide. This accounts for some aboriginal communities that have experienced a rash of such suicides over a short period. The all-but-forgotten plea for help from the community of Pikangikum, Ont., last year comes to mind.
Based on that community鈥檚 experience, the process seems to play out with an immediate outpouring of public outrage, then sympathy and increased focus, only to dissipate as another tragedy occurs elsewhere. The spotlight then moves away. Experiences such as these have taught northern First Nations that it will be up to each community to deal with this issue on its own, with whatever resources happen to be available.
The first step should be to take a good look at the socio-political culture of the community. Unemployment, education, substance abuse, physical and sexual abuse, socio-economic status and overall quality of life are obvious factors that need to be addressed.
But perhaps there is also another factor that no one has considered.
Northern aboriginals have a tendency to glorify death without realizing it. Schools, businesses and administrative offices all close down for a funeral in a small community. In some cases, wake ceremonies and other culturally based death rituals can last for days.
Young people are not immune to the sympathy directed at the deceased, and imagine it for themselves. They could be receiving the message that, in order to get everyone鈥檚 attention, you have to die.
Aboriginal community members might have to step well outside their comfort zones to protect the next generation. Funeral rites might have to become a private affair, not an excuse to close the office. Religious and spiritual leaders might have to censor aspects of their belief systems that exhort a superior existence in an afterlife, at least until impressionable youth have matured.
The most effective prevention strategy is to have a positive role model. Children need local heroes they can aspire to be like. Youth who look around and see high unemployment and substance abuse might be coming to the conclusion that if this is what they have to look forward to, they would rather die.
Although the solutions might infringe upon the most sacred of beliefs and the most established of habits, First Nations people need to ask themselves what is more important 鈥� placing blame or saving lives.
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Frank Busch, a First Nations author, businessman and entrepreneur, is a columnist for Troy Media.
