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Vatican revamps norms to evaluate visions of Mary as it adapts to Internet age and combats hoaxers

VATICAN CITY (AP) 鈥 The Vatican on Friday radically reformed its process for evaluating alleged visions of the Virgin Mary, weeping statues and other seemingly supernatural phenomena, insisting on having the final say in whether the events are worthy
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Pope Francis in his popemobile leaves at the end of a Mass where he canonized shepherd children Jacinta and Francisco Marto at the Sanctuary of Our Lady of Fatima, Saturday, Friday, May 13, 2017, in Fatima, Portugal. On Friday, May 17, 2024, the Vatican will issue revised norms for discerning apparitions "and other supernatural phenomena," updating a set of guidelines first issued in 1978. (Paulo Novais/Pool Photo via AP, File)

VATICAN CITY (AP) 鈥 The Vatican on Friday radically reformed its process for evaluating alleged visions of the Virgin Mary, weeping statues and other seemingly supernatural phenomena, insisting on having the final say in whether the events are worthy of popular devotion.

The Vatican鈥檚 doctrine office overhauled norms first issued in 1978, arguing that they were no longer useful or viable in the Internet age. Nowadays, word about apparitions or weeping Madonnas travels quickly and can actually harm the faithful if hoaxers are trying to make money off people's beliefs or manipulate them, the Vatican said.

The new norms reframe the Catholic Church鈥檚 evaluation process, by essentially taking off the table whether church authorities will declare a particular vision, stigmata or other seemingly divinely inspired event supernatural.

Instead, the new criteria envisages six main outcomes, with the most favorable being that the church issues a noncommittal doctrinal green light, a so-called 鈥渘ihil obstat.鈥 Such a declaration means there is nothing about the event that is contrary to the faith, and therefore Catholics can express devotion to it.

The revised norms allow that an event might at some point be declared 鈥渟upernatural鈥 鈥 and that the pope can intervene in the process. But 鈥渁s a rule,鈥 the church is no longer in the business of authenticating inexplicable events or making definitive decisions about their supernatural origin.

The Catholic Church has had a long and controversial history of the faithful claiming to have had visions of the Virgin Mary, of statues purportedly weeping tears of blood and stigmata erupting on hands and feet mimicking the wounds of Christ.

When confirmed as authentic by church authorities, these otherwise inexplicable divine signs have led to a flourishing of the faith, with new religious vocations and conversions. That has been the case for the purported apparitions of Mary that turned and into enormously popular pilgrimage destinations.

Church figures who claimed to have experienced the stigmata wounds, including Padre Pio and Pope Francis鈥 namesake, St. Francis of Assisi, have inspired millions of Catholics even if decisions about the authenticity of them has been elusive.

Francis himself has weighed in on the phenomenon, making clear that he is devoted to the main church-approved Marian apparitions, such as , who believers say appeared to an Indigenous man in Mexico in 1531.

But about more recent events, including claims of repeated messages from Mary to 鈥渟eers鈥 at the shrine of Medjugorje, in Bosnia-Herzegovina, even while to take place there.

鈥淚 prefer the Madonna as mother, our mother, and not a woman who鈥檚 the head of a telegraphic office, who sends a message every day at a certain time,鈥 Francis told reporters in 2017.

But the phenomena has also been a source of scandal. That was the case when the Vatican in 2007 excommunicated the members of a Quebec-based group, the Army of Mary, after its foundress claimed to have had Marian visions and declared herself the reincarnation of the mother of Christ.

The revised norms acknowledge the potential for such abuses, and warn that hoaxters will be held accountable, including with canonical penalties. The new norms warn that claiming mystical experiences for profit or as a means to control others or to commit abuses against them 鈥渋s to be considered of particular moral gravity.鈥

The new norms envisage a more articulated investigation process after a bishop receives word of a possible supernatural event in his diocese. He forms a study commission of theologians and canon lawyers to gather information and evidence, interview the alleged witnesses and come to a recommendation that he submits to the Vatican鈥檚 Dicastery for the Doctrine of the Faith for approval.

He can choose among six general outcomes: the green light 鈥渘ihil obstat鈥 to allow and even encourage popular devotion, or gradually more cautious approaches if there are doctrinal red flags about the reported event. The most serious envisages a declaration that the event isn鈥檛 supernatural or that there are enough red flags to warrant a public statement 鈥渢hat adherence to this phenomenon is not allowed.鈥

Whereas in the past the bishop often had the last word unless Vatican help was requested, now the Vatican must sign off on every recommendation proposed by a bishop.

In an explanatory note, the head of the Vatican鈥檚 doctrine office, Argentine Cardinal V铆ctor Manuel Fern谩ndez, acknowledged that the Vatican鈥檚 previous way of handling reported apparitions often led to 鈥渃onsiderable confusion鈥 among the faithful.

That confusion has been laid bare even in recent times concerning the purported visions of the Madonna at a Carmelite convent in Lipa, Philippines, which were said to have been accompanied by a shower of rose petals.

In 1951, Pope Pius XII confirmed a decision by the then-Holy Office that purported visions had 鈥渘o sign of supernatural character or origin.鈥

The Vatican came to that decision after the convent prioress confessed to having participated in the 鈥渄eception鈥 at Lipa, and some of her nuns testified that they had seen deliveries of roses to the convent and had received orders from the prioress to burn the petal-less stems.

But for decades, Filipino bishops glossed over the definitive nature of the Vatican ruling after the Vatican urged them to keep its role in the evaluation quiet. So the bishops suggested in their communications to the faithful that the jury was still out, according to documentation made public last year by the Filipino bishops conference.

As a result, some Filipino faithful continued to venerate the image of the Madonna at Lipa, prompting the Vatican in a series of increasingly exasperated decrees to demand that the Lipa archbishop heed the original 1951 ruling and put an end to the devotional events.

The latest decree, from July of last year, demanded the Lipa archbishop cancel plans to commemorate the 75th anniversary of the purported apparitions, saying 鈥渋t would not be advisable for you to authorize the aforementioned celebration under any form.鈥

Nicole Winfield, The Associated Press